1.
Susana Seivane
Tres Muineiras
(Traditional)
Muineira do Vello Rilo/ Muineira de Manuel do Pazo
Muineira de Ambite
Susana Seivane: bagpipes
in B, djembe, tambourine, clappers
Brais Maceiras: diatonic accordion, tarrenas, clappers
Rodrigo Romaní: guitars, bouzouki, keyboards,
marimba, clappers
Xosé Ferreiros: rattles
Kim García: bass guitar
From the album: Susana
Seivane
Recorded in Galicia, 1999
Produced by Rodrigo Romaní
Courtesy of Do Fol Edicións
The early
expeditions by Spanish explorers flirted with Cape
Breton's shores, establishing seasonal fishing routes and
encampments in Cape Breton as early as the 15th century.
Until the mid-18th century, Sydney was called "Spanish
Harbour." Spain and Portugal were eventually eliminated
from the North Atlantic fishery, and today there is just
a fragment of a cultural connection between Cape Breton
and Spain. Yet there are striking similarities between
the traditional music of Cape Breton and the traditional
music from the highland regions of Spain, Galicia, and
Asturies. These ancient kingdoms on the Iberian Peninsula
were settled by Celtic people in the 10th century B.C.
and have retained some of the oldest Celtic artistic
traditions in the world. Like Cape Breton, Galicia has a
strong piping tradition, and the "Gaia" (bagpipes) are
often used for dancing. There are community dance
traditions and a vast repertoire that include waltzes,
marches, hornpipes, and a rich repertoire of "Muinieras."
The Muiniera closely resembles the Irish and Scottish
double jig, which makes up the bulk of the dance
repertoire in Cape Breton. On this selection, the young
Galician piper Susana Seivane performs Tres Muineiras
(three jigs).
2. Mary Jane
Lamond
Illean Aigh
(Traditional,Arranged by Mary Jane Lamond/SOCAN)
Gaelic Vocals: Mary Jane
Lamond, Janet Buchanan, Marianne Jewell, Michelle Smith, and
Bonnie Thompson
From the album:
Òrain Ghàidhlig/Gaelic Songs of Cape
Breton
Recorded in North River, Cape Breton, N.S., 2000
Recorded by Dave Hillier and Paul MacDonald
Courtesy of turtlemusik
In July of 1955,
a group of tall Gaelic men crossed the campus of Harvard
University. They had just been recorded by folklorist
Sidney Robertson Cowell. Old Dan Morrison joked with his
friends, "We could get Hollywood interested in our
singing next!" Malcolm Angus MacLeod answered dryly, "You
better get your hay in first!" They never made it to
Hollywood but, in 1965, "The North Shore Gaelic Singers"
did appear at the Newport Folk Festival. On Sunday, July
25, they gave a recital of mysterious sounding "Gaelic
Psalm Presenting." Later that same day, Bob Dylan debuted
his electric band to such great outrage that Pete Seeger
actually attacked the electric panel in an attempt to
unplug him. Puzzled at all the excitement, the fishermen
returned home to the North Shore, a community that in
coming years would change forever. Newport was like a
premonition. For Mary Jane Lamond's latest recording, we
chose the community of North Shore, recording in the
former United Church now called the North River Center
for the Performing Arts. Mary Jane chose this Gaelic song
because of its connection with North River and the strong
community of Gaelic singers surrounding it. Here, Mary
Jane is accompanied by a group of local Gaelic women
singers based on the North Shore who call themselves,
Boireannaic Nan Òran (Women of Song).
3.
Danú
The Wise Maid
(Traditional)
The Pigeon on the Gate (Traditional)/
The Contradiction (Traditional)
Brendan McCarthy: button
accordion
Tom Doorley: flute
Eamon Doorley: bouzouki
Daire Bracken: fiddle
Timmy Murray: guitar
Donnchadh Gaugh: bodhrán
From the album:
Danú
Recorded in Ring, Co. Waterford,
Ireland, 1997
Produced by Danú
Courtesy of Danú
Many of the early
Irish immigrants in Cape Breton were discharged soldiers
or stonemasons brought in to construct the Fortress of
Louisbourg, who then stayed after the takeover by the
British in 1749. By 1815, the Irish had settled in North
Sydney, Lingan, and in the close-by community that
eventually became New Waterford. The name was chosen by
some of the Irish-born settlers in honor of the Irish
seaport "Waterford," a community for which they still had
strong ties. These communities were so strongly Irish
that, in 1826, a missionary in New Waterford asked to
ensure that his successor be someone capable of speaking
Irish "since he would otherwise be of little use." New
Waterford eventually went on to become one of the largest
coal producing areas in North America. The mines
attracted thousands of Scottish settlers from the western
side of Cape Breton Island. Here, alongside the Irish,
there emerged a strong, transplanted Scottish musical
community and, to this day, the daily repertoire of Cape
Breton fiddle music reveals the early contributions of
the Lingan and the Northside Irish. The band Danú
is based in the seaport of Waterford, Ireland, the
ancestral home of Cape Breton's early Irish pioneers.
Their loyalty to the tradition is evident in their
inspiring and lively performances. Here, they perform
three classic Irish reels.
4. Haugaard &
Høirup
Bladet
Meget gammel vals (Haugaard/Traditional)
Harald Haugaard:
violin
Morten Alfred Høirup: guitar
From the album: Duo For
Violin & Guitar
Recorded in Denmark, 1998 Produced by Alan Klitgaard
Courtesy of Danish Folk Music
Denmark has a
long history of traditional music and ancient musical
routes with Scotland dating back to the 9th century when
the Danish settled in the Scottish highlands. Many of the
tunes found in 18th century Danish fiddle collections
have mysterious, melodic connections to many tunes found
in 18th century Scottish collections. Until the 1970s,
there were numerous regional styles of dance music
throughout Denmark. Today, Danish traditional music has
become more mainstream, yet there still are well-known,
local styles in Thy, Himmerland, Laesø, and
Fanø. The tiny island of Fanø on the
western coast of Denmark, much like Cape Breton, has a
strong fiddle and piano tradition to support a vibrant
dance culture that dates back hundreds of years. Although
there are different tune structures and the dancing is
poly-rhythmic, the melodies have haunting similarities to
the traditional music in Cape Breton. Harald Haugaard is
one of the foremost contemporary fiddlers in Denmark. His
style is based in the Danish tradition but inspired by
many musical genres, including a strong influence from
Scottish and Irish music and culture. Harald brings his
highly- developed technique and new compositions to this
music, such as this waltz entitled "Bladet" ("The Leaf").
He follows it with "Meget gammel vals," which is simply
translated as "very old waltz."
5. Cameron
Chisholm
The Fallen Chief
(JS Skinner)
Cameron Chisholm:
fiddle
Maybelle Chisholm: piano
From the album: Pure
Celtic Hearts
Recorded in Cheticamp,Cape Breton, 2001
Produced by Brian Doyle
Courtesy of Maybelle Chisholm
When the Highland
Scots emigrated to Cape Breton, they brought Gaelic
language, music, customs, and the age- old tradition of
Gaelic hospitality. Today, there are still many homes in
Cape Breton that keep this tradition of hospitality
alive, like the home of Annie Mae Chisholm in the
community of Margaree Forks. Annie Mae married Willie D.
Chisholm, a brother of two famous fiddlers, Angus and
Archie Neil Chisholm. Their home was a house of music and
generous hospitality. Annie Maes's kitchen has a long
history of hosting itinerant and visiting musicians, such
as composer Dan R. MacDonald and Scotland's great piper
Sandy Boyd. They both enjoyed extended stays at the
Chisholm home. Annie Mae's son, Cameron, adapted numerous
Dan R. tunes and Sandy Boyd pipe tunes, eventually
forging one of the most unique styles on the island.
Cameron has enjoyed legendary status throughout his
reclusive career. The home he shares with his mother,
Annie Mae (now in her 80's), is still a Mecca for
visiting fiddlers and pipers, a place where "the music"
is the welcome mat. On this track, Cameron performs "The
Fallen Chief," one of the hundreds of J. Scott Skinner
compositions and also considered Cameron's signature slow
air.
6. Tony
McManus
Tha Biodag Aig
MacThomais/ Thompson's Dirk (Traditional)
The Nine Point Cogie (Traditional)
The Spike Island Lasses (Traditional)
Tony McManus: guitar
Andre Marchand: magic feet
Alain Genty: fretless bass
From the album:Pourquoi
Quebec?
Recorded in Quebec, 1997
Produced by Tony McManus and Alain Genty
Courtesy of Greentrax Recordings
Although the
guitar would seem a new addition to the world of Celtic
music, the Spanish guitar found its way into Scotland in
the 18th century. In fact, Scottish and Irish traditional
music has been played on the guitar for well more than
two hundred years, since the publication in Edinburgh of
Robert Bremner's Instructions for the Guitar in 1758.
Almost every piece of sheet music published in Scotland
from approximately 1780 to 1810 had appended an
arrangement for the "guitar." The instrument found
acceptance in Scotland as a solo instrument well into the
19th century, but then its popularity declined. It was
not until the early part of the last century that guitars
became widely available and, eventually, guitar
accompaniment was featured on many of the early Irish and
Cape Breton 78RPMs. In recent years, the Celtic guitar
has emerged again as both a solo instrument and the most
common instrument used for musical accompaniment in many
Celtic nations. Guitarist Tony McManus is based in
Scotland, yet he has strong ties with other musical
traditions, including Cape Breton, Brittany, and Quebec.
For this recording, he travelled to Quebec to the studio
of another fine Celtic guitarist André Marchand.
On this track, Tony is accompanied by André's
magical feet, the trademark sound of Quebec
musicians.
7.
Patricia Murray
A' Bheairt -
Fhiodha/ Weaving Lilt (Traditional, Arranged by Patricia
Murray/SOCAN)
Patricia Murray: Gaelic
vocals, bodhrán
Michael Francis: guitars
Tom Szczesniak: bass, Hammond organ
Brian Barlow: drums, percussion
From the album:
Primrose
Recorded in Toronto, 2001
Produced by Chad Irschick
Courtesy of Patricia Murray
In 1772, the
first organized emigration from the Scottish Hebrides to
Canada took place. This emigration was not to Pictou,
Nova Scotia as is usually thought, but to Prince Edward
Island. Immigration from Scotland to PEI increased after
the closure of the United States to additional British
emigrants. PEI lies next to the province of New Brunswick
and has close cultural ties with the Gaspé Bay
peninsula, Quebec, on the west side and with Cape Breton
on the east side. On PEI, the Scottish transplanted their
Gaelic communities and here the Gaelic culture flourished
until the middle of the last century. A distinct PEI
fiddle tradition existed until succumbing to influences
from Cape Breton radio broadcasts in the 1930s. An
influential Gaelic tradition of language and song also
survived but, as in Cape Breton, their popularity also
declined throughout the latter part of the last century.
In 1997, PEI Gaelic singer Patricia Murray was chosen as
best Gaelic singer in the Royal National Mod, Scotland.
"A' Bheairt Fhiodha" is from the song book, Songs from
the Hebrides , which is included on Patricia's new album,
Primrose. This album was produced by Chad Irschick of
Toronto. Chad is the architect of the modern Cape Breton
sound and has worked with The Rankin Family, The Barra
MacNeils, and Natalie MacMaster.
8. Liz
Doherty
All in Good Time
(Kevin Burke)/ Brown Ale (Traditional)
Miss Sarah McFadyen (Jennifer Wrigley)
Liz Doherty: fiddle
Ian Carr: guitar
From the album: Last
Orders
Recorded in Edinburgh, Scotland, 1999
Produced by Simon Thoumire
Courtesy of Footstompin' Records/Tartan Tapes
County Donegal is
in the northwest corner of the Republic of Ireland.
Donegal has a large Gaeltacht (an Irish-speaking region),
a vibrant fiddle style, and a rich repertoire of music.
As in Cape Breton, this style of music is strongly
influenced by the Scottish fiddle and pipes. Cultural
exchange between the Irish and Scottish actually predates
the highland clearances and continues into the 21st
century. Donegal fishermen shared the same fishing
grounds with Scottish fishermen. Industrial workers from
Donegal would go to Scotland in the summer and bring back
Scottish tunes with them. Donegal fiddlers found some of
their repertoire in Scottish tune books and later learned
from records of Scottish fiddlers like J. Scott Skinner.
In recent years, Donegal fiddlers have looked to Cape
Breton for inspiration. Donegal fiddler Liz Doherty
arrived in Cape Breton in April 1992 to pursue her
academic studies leading to her MA from the University
College Cork. In 1993, Liz was responsible for bringing
over a dozen leading Cape Breton musicians to Cork for
"Eigse na Laoi," the UCC Traditional Music Festival. For
Liz, this event evolved into a four- year PhD program on
Cape Breton music. Her thesis, "The Paradox of the
Periphery: Evolution of the Cape Breton Fiddle Tradition
c. 1928- 1995," highlights numerous contradictions in
existing views on Cape Breton Music.
9. Howie
MacDonald
Bras D'Or House
(Pipe Major A.MacDonald)
Cabot Hornpipe (Winston Fitzgerald)
Bobby Cuthbertson (John Wilson)
Howie MacDonald: Fiddle,
Piano, Guitar, Voices
From the album: The Dance Last Night
Recorded in Howie Center, Cape Breton, 1998
Produced by Howie MacDonald
Courtesy of Howie MacDonald
The 1982 release
of Jerry Holland's album, Master Cape Breton Fiddler
(re-released in 2001) heralded a new generation of Cape
Breton fiddlers. Inspired by the freshness Jerry brought
to Cape Breton music, young fiddlers around the island
honed their skills. Fiddlers Dougie MacDonald and Howie
MacDonald were both directly influenced by Master Cape
Breton Fiddler and went on to release their own albums in
the early 1980s. Howie released several studio albums
throughout his career and in 1993, he released rare
recordings of live house parties held at his mother's
home in Westmount. The immediate success of these live
recordings would change his approach to recording music.
He went on to record The Dance Last Night, a recreation
of a dance in Inverness County complete with humour,
conversations, and a fight at the end of the night. Howie
had found a way to blend his music with his exceptional
wit. He followed up with Why2Keilidh, a recreation of a
house party held after the dance. Although these
recordings are noted for their outstanding humour, Howie
does not compromise the music.Both recordings delve deep
into the Cape Breton tradition. This track features three
exceptional pipe tunes that he learned from a home
recording of Winston Fitzgerald. The last tune was
introduced to the Cape Breton repertoire by Scottish
piper Sandy Boyd.
10. J.P.
Cormier
Now That The Work
Is Done (JP Cormier/SOCAN)
J.P. Cormier: guitars,
bass, percussion, strings, vocals
Dave Burton: drums
Dave Gunning: harmony vocals
Kieran O'Hare: Uillean pipes
From the album: Now that
the Work is Done
Recorded in Pictou, N.S., 2000
Produced by JP Cormier and Dave Burton
Courtesy of JP Cormier
Even after the
great waves of immigration of Highland Scots to Cape
Breton that began in 1802, immigration to Cape Breton
continued in staggering numbers through the turn of that
century. The lumber camps of North River, the vast
shipyards of North Sydney, the coal mines of New
Waterford, Sydney Mines and eventually, the steel mills
in Sydney, ushered in an era of industrialization in Cape
Breton attracting workers from all over Europe and
eastern North America. This boom in industrialization
lasted until the 1960s when it began a slow decline and
emigration from Cape Breton to the big cities of North
America picked up its pace. Today, the era of
industrialization is reduced to a memory as the coal
mines and steel mills have all been closed. Cape Breton
has been forced to build a new economy in which
traditional music still plays an important role. This new
economy has given birth to a strong music industry. Since
JP Cormier moved to the western side of Cape Breton, his
ancestral home, he has emerged as a fine Cape Breton
fiddler and a talented songwriter. JP composed "Now That
the Work is Done" as a tribute to the thousands of Cape
Breton miners that were given an empty handshake at the
end of the day.
11. Chris
Norman
Flora
MacDonald
Woofin' the Cat (Traditional, Arranged by Chris
Norman/BMI)
Chris Norman: wooden
flute
Andy Thurston: guitar
From the album: The Flower
of Port Williams
Recorded in Troy, New York, 2000
Produced by Ron McFarlane
Courtesy of Dorian Recordings
The State of
Maryland was colonized in 1603. By the early 1700s, when
the Irish began to arrive, there were close to 200,000
African-American slaves living in a state divided by a
line between the Union and the Confederacy. Irish and
African- Americans worked alongside each other as
household servants in the North and on the tobacco
plantations in the South. Early wood carvings depict
private, mixed parties, with Black fiddlers playing for
dancers. The slaves had adopted the fiddle. The fiddle
became the first blues instrument and the banjo (an
instrument of African origin) was introduced to
America.The banjo later found its way to Ireland. After
the Civil War, land changed hands, slavery was abolished
and the music filtered down the Appalachian trail
travelling west though the routes of humanity. Yet, in
17th and 18th century Maryland, we have a glimpse at the
invisible contribution the Irish made to American blues
music. The Baltimore area continued to receive Irish
immigrants and quickly became an industrial Mecca for
thousands of people. Like other American cities, distinct
Irish communities developed in Baltimore, with strong
family and musical traditions. Nova Scotia-born flute
player Chris Norman has made his home within the
Baltimore Irish music circles for several years. In
recent years, he has taken an interest in Cape Breton
music and the first tune in this track is a classic he
learned from Buddy MacMaster.
12. Maybelle
Chisholm
MacPhedrons
(Traditional)
The Braes of Mar (Traditional)
Miss Johnston of Hilton (Traditional)
Wedderburn House (Abraham MacKintosh)
Maybelle Chisholm: solo
piano
From the album: Pure
Celtic Hearts
Recorded in Cheticamp, Cape Breton, 2001
Produced by Brian Doyle
Courtesy of Maybelle Chisholm
In Ireland and
Irish America, styles of accompaniment for traditional
music evolved from the simple skin drums
(bodhráns) to the regulators of the Irish pipes,
to the introduction of banjo, guitar, piano, and
bouzouki. In Scotland, many of the early collections were
scored with bass lines for piano or harpsichord. Yet, in
the Scottish Highlands, the music was largely
unaccompanied. Things would change after the Highlanders
arrived in Cape Breton. Here, by the end of the 19th
century, pump organs were available by mail order. The
pumping of the pedals caused a short delay in the sound
of the reeds, causing a syncopated feel to the rhythm.
When trainloads of upright pianos began to arrive on the
east coast, the pump organ was replaced. Yet, the
syncopated sound carried over from the pump organ and
remains as the trademark of Cape Breton piano
accompaniment. Today, the Cape Breton piano style is
actually a collage of styles from several pioneer piano
players. One of these pioneers was Maybelle Chisholm. She
began her career as a young girl by recording with her
uncle Angus Chisholm. She went on to develop a personal
style as flamboyant as that of Irish-American Dan
Sullivan. She was also among the first to develop a solo
piano style as featured on this track.
13. Paul
Cranford
Isabel (Gordon
MacLean & Paul Cranford/SOCAN)
Aoife O'Keeffe's Cape Breton (Paul MacDonald/SOCAN)
The Mortgage Burn (Gordon MacLean/SOCAN)
Paul Cranford: fiddle
Otis Tomas: fiddle
|Gordon MacLean: piano
Paul MacDonald: guitar
From the album: The
Lighthouse
Recorded in St. Ann's, N.S., 1997
Produced by Paul Cranford
Courtesy of Cranford Publications
During the 1970s,
Cape Breton Island became a haven for young people
looking for a "new land." When emigration "from" Cape
Breton reached its peak, young people from all over North
America made Cape Breton their home. They included
fiddlers Jerry Holland and Paul Cranford. From Toronto,
Paul arrived in Cape Breton as a hitchiker, and then
through a strange twist of fate, he landed a job as a
lighthouse keeper on St. Paul's Island. A year later, he
was transferred to a light station at Point Aconi and was
introduced to a great Irish/Cape Breton tradition. After
returning to St. Paul's Island in 1977, he embarked on an
outstanding career of playing, composing, and publishing
fiddle music. In 1979, he republished The Skye Collection
(1887) and in 1982, he followed up with The Simon Fraser
Collection (1816), both important books to the Cape
Breton fiddle tradition. Over the last two decades,
Paul's catalogue has expanded to include The Cape Breton
Musical Heritage Series, a series of new collections of
tunes. The series includes Brenda Stubbert's Collection,
Winston Fitzgerald's Collection, two volumes by Jerry
Holland, and Paul's own book, Lighthouse Collection. The
three tunes on this track are from Paul's collection.
"The Mortgage Burn" is a modern classic reel and was
composed by piano player Gordon MacLean.
14.
Beòlach
Rector: Rector at
The Feis (Ryan J. MacNeil)
Joe's Favorite Reel (Traditional)
Marianne's Reel (Fr. Angus Morris)
Pibroch O'Donnel Dubh (Traditional)
Ryan J. MacNeil: pipes
Mattie Foulds: drums/percussion
Mairi Rankin: fiddle
Wendy Macisaac: fiddle
Patrick Gillis: guitar
Mac Morin: piano
From the album:
Beòlach
Recorded in Point Aconi, Cape Breton, 2001
Produced by Beòlach
Courtesy of Beòlach
Until the turn of
the last century, Celtic music was essentially a solo
tradition. The recording industry changed this tradition.
Bothy bands began to appear in Scotland and Irish ceilidh
bands began to appear in Ireland and the big cities of
the United States. Cape Breton had its own ceilidh bands.
In 1928, under the title of The Caledonia Scotch Band,
two Boston-based Cape Breton fiddlers recorded for the
Columbia label. This recording featured the Irish celidih
band leader Dan Sullivan on piano. The Inverness
Serenaders were another Boston- based band of Cape Breton
musicians that recorded for the Decca label in the 1930s.
They went on to record several records and performed on a
regular basis in Roxbury District of Boston, which was
the Celtic crossroads of 1940s America. The Irish went on
to redefine the ensemble sound with the introduction of
such renowned bands as The Chieftains and The Bothy Band.
The same was true in Scotland with the emergence of such
bands as The Boys of the Lough. In Cape Breton, musicians
kept the solo tradition until the 1980s when The Barra
MacNeils and The Rankin Family pioneered the
transformation to the modern ensemble sound.
Beòlach is one of the latest bands to emerge from
this new tradition and their twin fiddle sound harkens
back to the driving rhythms of The Inverness
Serenaders.
15.
Cliar
Mo Chailin
Dìleas Donn (Hector MacKenzie arr. Cliar)
Arthur Cormac: vocal
Ingrid Henderson: piano, backing vocal
Mary Ann Kennedy: backing vocal, clàrsach
Maggie MacDonald: backing vocals
Bruce McGregor: fiddle, vocals
Chatz Stewart: guitars, backing vocals
From the album:
traditional & contemporary gaelic song & highland
music
Recorded in Scotland, 2000 Produced by Cliar Courtesy of
Macmeanmna www.gaelicmusic.com
In the early
1960s, Cape Breton music in Scotland was limited to the
impressive BBC radio broadcasts and Dan R. MacDonald's
visits during the Second World War. In 1964, a group of
Scotland's finest fiddlers and composers gathered at the
Queen's Hotel in Aberdeen, Scotland. They were there to
listen to a home recording of two Cape Breton fiddlers,
Bill Lamey and Winston Fitzgerald. This recording was
presented by Herbie MacLeod, a Boston-based "friend of
the music." It sparked a great deal of discussion and
arguments that evening. Shortly thereafter, Bill Lamey
himself traveled to Scotland and, along with Fr. John
Angus Rankin, gave a riveting performance at the Gaelic
Mod in Inverness. The news spread quickly throughout
music circles and the BBC: "traditional music in Scotland
had died but had been preserved in Cape Breton." The
backgrounds of Scottish and Cape Breton music are still
matters of much debate today. All controversy aside, the
traditional music in Scotland did not die, it only
changed. Scotland has one of the strongest fiddle and
composing traditions in the world and an age-old
tradition of Gaelic song. On this track, the group Cliar
unites these traditions.
16.
Suroît
Orage
(Félix LeBlanc)
Henri-Paul Bénard:
voice, guitar,mandolin
Luc Bourgeois: bagpipes, whistle
André Cummings: drums, percussion
Félix LeBlanc: fiddle, voice
Réal Longuépée: voice, bass
Alcide, Painchaud: voice, accordion, keyboards
Richard Perrotte: drums
Kenneth Saulnier: voice, banjo, Guitar, Mandolin,
fiddle
From the album: Les
Grandes Marées
Recorded in Quebec, 2001
Produced by GSI Musique
Courtesy of GSI Musique
The Îles de
la Madeleine (the Magdalen Islands) are a group of 16
islands that lie at the mouth of the St. Lawrence River
in eastern Canada and directly in the path of the great
trade routes to Upper Canada. The islands host the second
largest marine cemetery in North America. Archeological
research confirms that Micmac natives were present on the
Magdalen Islands prior to the arrival of the Basques and
other Europeans. In 1534, Jacques Cartier wrote, "This
said island is the best land that we've seen, and an acre
of this here land is worth more than all of the New
Land." After The Great Deportation in 1755, a group of
200 Acadians searching for land and peace, dropped anchor
in the Magdalen Islands and populated the archipelago. By
this date, 177 English-speaking families had already
settled on the eastern part of islands. Today, the unique
music on these islands is a vibrant mixture of French,
Cape Breton, and Irish music and the band Surîot
embodies that sound. The fiddle, accordion, mandolin, and
bagpipes are blended with French mouth music to create a
patchwork of North Atlantic musical traditions. Their
repertoire includes many new compositions, including the
music of Cape Breton's Jerry Holland. The medley "Orage"
was composed entirely by fiddler Félix
LeBlanc.
17. Phil
Cunningham
Tøndor
(Phil Cunningham)
Phil Cunningham: piano
accordion, keyboards
Aly Bain: fiddle
From the album: Another
Gem
Recorded in Scotland, 2000
Produced by Phil Cunningham
Courtesy of Compass Records
In Scotland, the
violin was being used to play folk tunes as early as
1680. During the following century, there emerged a
tradition of composing tunes for the violin, most notably
by the Gow family. Tune collections began to appear in
the bookstores of Edinburgh. However, in Cape Breton,
these books were rare items. This situation changed in
the early 1940s when Cape Breton fiddler Dan R. MacDonald
enlisted in the Canadian army, solely to travel to
Aberdeen, Scotland to meet all the great composers of the
day and acquire all the music books he could. He sent
many of these music books home to various fiddler friends
in Cape Breton. Interest in these collections grew and
some fiddlers corresponded with mail-order publishing
houses in Scotland. Eventually, a highly literate
population of musicians developed in Cape Breton that
adores the music of Neil Gow as much as the music of J.
Scott Skinner. In Cape Breton today, old anonymous Gaelic
tunes stand alongside the music of the 20th century
Scottish composers.Piano accordion player Phil Cunningham
is one of the foremost composers in Scotland today. He is
especially noted for his slow airs such as
"Tønder," named after the prestigious folk-music
festival in Denmark.
18. Cape Breton
Fiddlers' Association
Miss Lyall Set
(Traditional)
Miss Lyle King George the Fourth
Kings Reel/ Miss Lyle's Reel
Old Time Wedding Reel
Hamish The Carpenter
Put Me In The Big Chest
Cape Breton Fiddlers'
Association: fiddles
Betty Lou Beaton: Piano
Sheumas MacNeil: Piano
From the album: 25th
Anniversary
Recorded in St. Ann's, N.S., 1998
Produced by Wendy Bergfelt
Courtesy of The Cape Breton Fiddlers' Association
In 1973, the
documentary film entitled, "The Vanishing Cape Breton
Fiddler," romantically portrayed the decline of "the
music." It was a controversial film and for a good
reason. In actuality, many of Cape Breton's finest
players were in the prime of their careers. Cape Breton
had enjoyed a long uninterrupted Golden Age of Fiddle
Music. The music was entrenched in both the local
communities and in the Cape Breton communities in Boston,
Detroit, and Toronto. This invisible musical network was
well documented by home recordings. Fr. John Angus
Rankin's reply to this film was: "The vanishing Cape
Breton fiddler, what is that? As long as there are
Scotchmen, Irishmen, Frenchmen, and Micmac Indians who
love Scotch music, we are gonna have the Cape Breton
fiddler." Fr. Rankin was a piano player and a close
friend to many of the fine fiddlers on the island. In
July 1973, he persuaded more than 130 fiddlers to appear
on an outdoor stage in Glendale before several thousand
people. This event marked the birth of The Cape Breton
Fiddlers' Association and the birth of an unprecedented
revival of traditional music. This track is an excerpt
from the 1998, 25th anniversary performance by the Cape
Breton Fiddlers" Association in St. Ann's, Cape
Breton.
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Vol. 10 2 CD set
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compiled from recordings made on festival stages from
1997-2005
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